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Rome: The Eternal City

12/29/2012

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Simon Sebag Montefiore charts Rome's rise from the abandonment and neglect of the 14th century into the everlasting seat of the papacy recognised today. His story takes us through the debauchery and decadence of the Renaissance, the horrors of the Sack of Rome and the Catholic Reformation, through to the arrival of fascism and the creation of the Vatican State. By taking us inside Rome's most sensational palaces and churches and telling the stories behind some of the world's most beloved art, Sebag Montefiore's final instalment is a visual feast.

Rme - Etrnl Cty - ReBrth from A Ford on Vimeo.

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Renaissance Humanists

12/16/2012

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Some extracts and key details on main Renaissance humanists are given below:

  • Petrach
  • Poliziano
  • da Vinci
  • Vasari
  • Machiavelli

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Oration on the Dignity of Man

12/16/2012

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If there is such a thing as a "manifesto" of the Italian Renaissance, Pico della Mirandola's "Oration on the Dignity of Man" is it; no other work more forcefully, eloquently, or thoroughly remaps the human landscape to centre all attention on human capacity and the human perspective. Pico was a "humanist," following a way of thinking that originated as far back as the fourteenth century. Late Medieval and Renaissance humanism was a response to the dry concerns for logic and linguistics that animated the other great late Medieval Christian philosophy, Scholasticism. The Humanists, rather than focussing on what they considered futile questions of logic and semantics, focussed on the relation of the human to the divine, seeing in human beings the summit and purpose of God's creation. Their concern was to define the human place in God's plan and the relation of the human to the divine; therefore, they centred all their thought on the "human" relation to the divine, and hence called themselves "humanists." At no point do they ignore their religion; humanism is first and foremost a religious movement, not a secular one (what we call "secular humanism" in modern political discourse is a world view that arises in part from "humanism" but is, nevertheless, essentially conceived in opposition to "humanism").  You can read the whole of the Oratio (only 68 pages) by clicking the image or following the link HERE.

pico_-_oration_on_the_dignity_of_man.pdf
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