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Pope Eugenius IV and Jewish Money-Lending in Florence

8/31/2011

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In his Eulogy of Florence (Laudatio Florentinae Urbis) Leonardo Bruni praised her constitution for giving first place to justice, “without which no city can exist or deserve the name.” Moreover, he said, “Not only citizens, but aliens as well are protected by this commonwealth. It suffers injury to be done to no man, and endeavors to see to it that everyone, citizen or alien, shall receive the justice that is owing to him.” During Bruni’s own tenure as chancellor of Florence, however, we hear of a Jewish banker who was ruined by the heaviest fine in the history of the city after a trial that one modern scholar has described as a monstrous miscarriage of justice.


Read more here: LINK

gow-popeeugeniusjewishmoneyflorence.pdf
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The Medici Bank and Florentine Capitalism

8/31/2011

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The old debate about the vigour of the spirit of capitalism in late medieval Italy wore itself out long ago, not having generated enough really interesting questions to keep it going. It is generally conceded that the Italian merchant was driven by the acquisitive instinct to make more money, that he was prepared often to take great risks to turn a quick profit, that he had carefully worked out the business techniques for proceeding rationally towards this goal, and finally that he was none the less passionately involved in this activity for all the ranting and raving of clerics about his abuse of the usury doctrine and about the moral dangers inherent in the business world. Since the beginning of business history as a distinct discipline within the realm of economic history, all these qualities of the early capitalist have been emphasized by economic historians of the period out to disprove notions that capitalism did not arise until the sixteenth century or later. Doubts linger on in some quarters about the existence in Italy of a positive and articulated those of capitalism, like the socalled work ethic and ascetic spirit associated with Protestantism and there is a general tendency to regard the merchant in this early stage of commercial capitalism more as a speculator, a kind of gambler, than as a planner with long-range goals. Generally speaking, however, discussions of capitalism in Italy have not succeeded in defining the term with sufficient precision to render it a useful tool for historical analysis.


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Sexual Metaphor in Renaissance Rome

6/5/2011

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As Renaissance culture grew more secular in the wake of the Reformation, painters and poets expanded their thematic repertoires to include subjects drawn from the natural world and from daily life. In the visual arts, landscape and still life slowly emerged from narrative representation despite the low status held by such subjects in the aesthetic hierarchy. With history painting remaining so dominant, artists drawn to genre frequently “justified” their efforts by overlaying them with historical and allegorical allusions. Thus, in the realm of still-life painting, some pictures were made in imitation of ancient xenia, others incorporated relevant moral and social commentary, and still others fashioned clever visual puns from ordinary foodstuffs. One sixteenth-century artist, Giuseppe Arcimboldo, went so far as to make a career of creating human “portraits” out of common produce, while a handful of painters made pointed references to the sexually suggestive shapes of certain fruits and vegetables. Highlighting the erotic associations of figs, peaches, melons, and squash was particularly common in the era that began with Raphael (1483–1520) and ended with Caravaggio (1571–1610).


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Medici Power and Patronage under Cosimo and Lorenzo de Medici

5/6/2011

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A dissertation on the role of the Medici

This paper looks at the Medici family’s rise to power and control over Florence.  The main focus of the paper is on Cosimo de’ Medici, who is the man responsible for bringing his family to power.  The first chapter looks at his business and familial connections and the ways that these relationships helped him gain power.  The second chapter examines Cosimo’s role as patron of the arts and learning and the ways in which this helped to extend his influence.  The third chapter looks at Cosimo’s grandson Lorenzo de’ Medici and the ways in which he continued the dominance of the Medici family in Florence, specifically focusing on his role as patron and how 
he took after his grandfather.


Read HERE

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Profiles of the Borgia Family

4/23/2011

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An overview of the main Borgias including everyone's favourite psychopath Cesare and the ever entertaining Alexander VI. Contains links to video clips from the TV series too...

http://www.medievalists.net/2011/04/22/the-characters-of-the-borgias/
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Google Art Project

2/11/2011

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The Google Art Project lets you visit 17 museums from around the world. The link below takes you to the Florentine Uffizi Gallery where you can view Botticelli's Birth of Venus at a resolution of 7000 megapixels - you can actually see the brush strokes!


http://www.googleartproject.com/museums/uffizi/the-birth-of-venus

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The Importance of Keeping Things in Perspective

1/19/2011

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The discovery of the laws of perspective and the effect created by painting from a fixed and particular point of view was perhaps the most original and momentous invention of the Renaissance. The ancient Greeks had understood foreshortening, and Hellenestic painters were skilled in creating the illusion of depth, but not before the fifteenth century were the tricks mastered of representing the external world in art according to scientific perspective and from fixed points of view... 


Read more here: LINK
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Renaissance Fashion: The Birth of Power Dressing

12/28/2010

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At what point did it begin to matter what you wore? Ulinka Rublack looks at why the Renaissance was a turning point in people’s attitudes to clothes and their appearance


http://historytoday.prod.acquia-sites.com/ulinka-rublack/renaissance-fashion-birth-power-dressing
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The codpiece: social fashion or medical need?

12/13/2010

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The male dress style of the higher classes of European society was revolutionised in the early years of the Renaissance. The codpiece was introduced into the male tunic. The codpiece had proportions that were at times grotesque, and so extreme that the question of the purpose of its use arises. Art gallery guides speculate that the codpiece represented a statement of the virility of the individual and could be looked on as a sex promotion object. This is clearly the impression gained from, for example Holbein’s portrayal of Henry VIII, arms akimbo, broad shouldered, groin thrust forward, the very epitome of a lusty male. The codpiece, however, may have been a disguise for underlying disease.

Italy was the leader in many concepts of the new fashions in the Renaissance. For men, there was a change from the narrow-waisted vertical line to the more horizontal. Among the wealthier, the trend in the very late fifteenth century appears to be towards longer hose and shorter doublets leading to a space in which the male genitals may have been exposed if not covered. In Italy, assuming that paintings of the time accurately reflect the dress of the day, artists included the display of the codpiece as a dramatic element of male costume. In Italy, the codpiece was called a sacco and in France, a braguette.

the_codpiece__social_fashion_or_medical_need.pdf
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Was Leonardo a Christian?

12/7/2010

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The beliefs of the man who painted some of the most famous Christian images are shrouded in mystery. Alex Keller coaxes Leonardo da Vinci’s thoughts out of some little-known personal writings.

http://historytoday.prod.acquia-sites.com/alex-keller/was-leonardo-christian
was_leonardo_a_christian.pdf
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