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You Really Should Teach...Martha Hodges & the Post-Civil War Experience of Black Americans

3/24/2017

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This is another blog inspired by Ben Newmark and Mike Stuchbery's #youreallyshouldteach hashtag. Each of these blogs is aimed at giving personal stories which shine a spotlight onto larger issues for teachers delivering the C19th America / American West courses. Today's story explores the impact of Civil War and Reconstruction on Martha Hodges, an ex-slave. It is useful to explore the changing attitudes of the government, as well as wider social attitudes towards women. You can find all of these stories in the "NEW UNIT" resources on the right hand side of the page.
Picture
[Unidentified African American soldier in Union uniform with wife and two daughters]. United States, None. [Between 1863 and 1865] Photograph. Retrieved from the Library of Congress, https://www.loc.gov/item/2010647216/. (Accessed March 24, 2017.)
Martha Hodges: The Indomitable Spirit
Harrison Hodges and Martha Agnew were both born into slavery in Mississippi. They married just before the outbreak of war in February 1861. The record of their marriage was handed to the plantation owner, but was lost during the chaos of the war, maybe burned by Sherman’s marching troops. Their only child was born in 1862 and died barely six months later. We will never know why, though it was a common occurrence for slave children, half of whom died before their first birthday. Martha was heartbroken. She would never have the chance to have another baby with her husband.
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The Price of Freedom
In 1863, Harrison and Martha were liberated by the Union army. Harrison joined the 11th Regiment USCT and became part of the battle to defeat the Confederacy. Like many black soldiers, he found himself only partly accepted by the white officers who took over his command.

Life as a soldier was tough for Harrison, and most likely difficult for Martha who was left back at home. During this period of the war, Union troops were freeing slaves from southern plantations, but many were soon brought back to work in similar conditions for the military – free, but only just. Their work, picking cotton, keeping the economy running, allowed the Union to keep funding the war effort as much as having soldiers to fight.

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You Really Should Teach: Chief Joseph

11/22/2016

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​This is a short series of blogs inspired by Ben Newmark and Mike Stuchbery's #youreallyshouldteach hashtag. Each blog will be an story which might help teachers delivering the C19th America / American West courses. Each story aims to offer a novel window onto a key topic - in this case the Indian Wars and Indian policy of the 1870s. This would make an excellent comparison to the more well-known stories of Red Cloud's War or Sitting Bull and the Little Bighorn.

You can find downloadable versions of these resources over on the C19th America blog HERE. If you want to find out more about Chief Joseph, I can highly recommend Elliot West's excellent book: The Last Indian War, or Ken Burns' documentary: The West.
PictureChief Joseph / E.A. Burbank, 1897. Retrieved from the Library of Congress, https://www.loc.gov/item/97515744/.
​Chief Joseph: 
Fight No More Forever


It was late Spring when Chief Joseph looked back over his beloved Wallowa Valley for the last time. The new, green leaves promised a beautiful summer to come. In the past they would have reminded Joseph of the hunting season on the Plains. This time, he saw them differently; fragile and temporary, soon to fall in the stiff Autumn breezes. They reminded him that nothing, not even his own homeland could last forever, and that soon his own people would fall like the leaves in the gale of white settlement.
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Land and exploitation
The Nez Perce had historically had good relations with white explorers and settlers, but decades of settlement since the 1840s had strained the relationship as whites came in search of the American Dream. Tensions rose further still when gold was discovered in the 1860s.

In 1863, the government demanded the Nez Perce sign a new treaty, giving away 90% of their lands, including the Wallowa valley. The Nez Perce were divided over the treaty and many refused to move to the reservation. When Joseph became the chief of the Wallowa Nez Perce in 1871, he also refused to give up his ancestors’ vision of a free-ranging life. But this lifestyle was increasingly leading to conflict with white settlers who feared the presence of the Nez Perce, or wanted access to the gold fields.

In 1877 Joseph was called to a meeting with the US Army General, Oliver Otis Howard. Howard had already written to his superiors to say “I think it is a great mistake to take from Joseph and his band of Nez Perce Indians that valley...and possibly [should] let these really peaceable Indians have this poor valley for their own.” The government were not convinced. Joseph in turn repeated his stock response, that the land was the home of his people and not his to sell. Howard could almost see the writing on the wall when he came to the meeting with Joseph, but Joseph would not sell the land.

An unwanted conflict


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